Sunday, 16 November 2014

Close Shave
                                                                           @NKS

It was first week of September. The farmers of Gaudi stopped removing weeds from their paddy fields temporarily for Teez. Teez, a women’s festival in Nepal, would be celebrated for a week. All married women would be invited to their parental homes where they would eat best of the food available, meet their old friends, wear their best cloths and jewelries and gather at a central place of the village for singing and dancing. Their fathers, their elderly mothers -who would stay at home for their daughters, and brothers, would try their best to look after them during the entire period. Daughters had nothing to do except enjoying food, song and dance. They sang about their painful or happy married life. They sang the song praising their parents and brothers. Some songs would be traditional and some were composed spontaneously. It was the most important occasion for every woman who struggled most of the times at their married houses through out the year for their two ends meet.                                          
Shanti’s father had come two days ago to invite her for Teez. But her husband, Prem, declined to send, ‘Who do you think would take care of the house and buffalo? There is not a single stick of firewood. I want to collect it now. Moreover, Teez is four days away. You can go after two days.’
Shanti stared at him angrily and muttered a curse which could not be heard. Prem was surprised to see his shrewish wife not breaking the quarrel on such event.
‘Okay, today I will take children. Send her early morning day after!’ said Sherman and left with the three children.
 Several village women left for their maternal homes that day. Many more went next day. Married daughters of the village started coming in. There was festive mood all around the village excepting Prem’s house where Shanti kept herself bored and frequently nagged Prem using all tactics. A one year old son, youngest of the four, cried most of the time to add unpleasantness in the house.
Next morning Prem got up with severe backache. He had to postpone his plan of firewood collection that day. He lied down whole day and the night. He felt better next morning. He picked up his khukuri, ropes and namlo and left for jungle.
While exiting from the house, he looked towards his wife and said, ‘I have told Badal for a share of meat. Bring and cook for lunch. You can go when I come back.’
 ‘Go to hell!’ said Shanti.
Prem was not surprised. Such remarks had become very common for him.

He walked a mile, crossed the spring and climbed uphill towards the jungle. Though the jungle area started right from the spring, there were only small plants and shrubs in that area. He had to walk another half an hour to reach that part of the jungle where trees were tall, thick and dense. He started cutting dry branches and twigs, collected them at one place and bound the load using his ropes. He encircled his namlo around the load, set strap on his forehead and bore it on the back. The load was a bit too heavy for him.
He started climbing down slowly and carefully. He was hungry, thirsty and weak. He was sweating profusely which he wiped using shirt sleeves repeatedly. At noon, he arrived at the spring. He rested his load against a boulder and ran towards the water. He knelt down on all fours, dipped his mouth in the water and drank like a cow. When the thirst was quenched, he said to himself, ‘now I can reach home’.
He lifted the load and moved ahead. He thought about mutton curry and rice that was supposed to be waiting for him at home. Thought alone produced water in the mouth and he swallowed. The load became heavier and the distance appeared very long. But there was no firewood at home and he had to carry the load by any means. After that, he could relax for remaining time of the day, he thought. When he reached on the outskirt of the village, he heard and recognized the loud harsh cry of his buffalo. ‘What is wrong?’ he thought and paced faster. The sound of the buffalo became louder and louder and he arrived home totally out of breath and energy. He threw his load outside the barn. The buffalo howled more loudly and moved rapidly as a football player on the field pulling its neck-cord very tense. It was jumping on the mire made of its own urine and dung and tears rolled down its eyes. He did not see his wife but the door was open. He forgot his own fatigue, sweat and hunger and pitied for the suffering of the animal.
‘The bitch is dead or what? How can she become so careless? How can she ignore such pathetic cry of the buffalo?’ He muttered similar other questions to himself and ran towards the haystack.
He pulled down some hay and threw it before the buffalo. The buffalo stopped howling instantly and began eating the hay. He arrived at the yard and saw a small cloth bundle lying on a corner of verandah. His son was sleeping naked beside the bundle. Houseflies covered his mouth, body and limbs as bees on a hive. Prem ignored it -there were too many flies and they were everywhere in the house. Then he saw his wife entering the yard with a sullen, indifferent face. She did not speak a word and went towards the son. Prem entered the house to eat his lunch.
‘Probably she ate the food,’ he thought. But he found no food, no meat. Pots and pans were empty. He found no sign of cooking any food in the house at all.
Horrified he rushed out and yelled, ‘what about the food? I find nothing there.’
The wife stared at him angrily and shot back, ‘No food has been cooked today’.
‘But I am hungry, you know that. And I had told you to bring meat and cook for lunch. Where is meat? Where is food?’ he lamented.
‘Go to hell and eat the dung! you coward’, she shouted.
Prem did not know how, but a in a split of a second, he reached to knock his wife and slapped on the cheek with full force. The wife fell down on the yard, but stood up instantly with a jerk.
The words flew from her mouth automatically, ‘you, son of a bitch, you bastard, you mother-fucker, how dare you? Why don’t you hang yourself and die? I would be the happiest widow in the whole world! I will not return to your bloody hovel until you dog are dead’.
She was shouting abuses rapidly and at the same time dragging the child violently. She lifted the bundle on her head, and ran dragging the boy, constantly cursing the husband.
Prem had never manhandled his wife in the past despite many such occasions when she roused his anger. For him, she was a shrew of the highest order and he kept himself always cool and silent whenever she started cursing him. That day also he wanted to keep calm despite her verbal attack. It had happened automatically without his intention.
‘It was long time overdue’, he thought.
He was in a rundown condition –tired, weak and above all hungry. He thought that he had to eat something to stay alive. He went inside the house, which was, as Shanti had rightly called, a hovel. It was an eight feet by twelve feet makeshift hut erected using rough wooden pillars on the sides and rough, ugly planks erected vertically to form the wall. Between the planks were uneven gaps enough to see everything in the house from outside. Above, there was a thatch roof. And there was a lowly wooden door for entry in the house. There was no any partition inside. Everything including linen, kitchen, pots, pans and ration items scattered here and there. It was a dirty little house, and Prem was the poorest of the poor in the village. He went to the oven to see if there was fire in it. Using a stick, he stirred the ash. A few tiny embers flickered inside.
‘That means the bitch cooked and ate alone’, he thought.
He pulled a bit of dry grass from the outside roof and put it above the flickering embers, and puffed air on it repeatedly ‘foo…foo…foo…’ through his mouth bowing his head closely on the oven. First there appeared small, bluish smoke then kindled the fire. He added few more sticks on it and the fire was on. He pulled an iron cooking pot from the side, poured some rice in it, drew water from a dark iron bucket from other side and put it inside the pot. Then he laid the pot over the oven. He poked the fire and added few more sticks on it. There were four or five potatoes lying in a corner. He pulled two of them and started peeling. When he remembered his hoped mutton curry and rice, he felt sad.

Prem was in a state of melancholy. He started thinking about what had gone wrong in his life. His childhood was happy. Though his father had died when he was only four, his mother Seti had looked after him well. They lived in a village in the hill and had adequate land for their food. Seti was an active farmer working through out the day. She always kept one or two buffaloes at home so that there would be milk available to her son. She produced more rice, maize and other stuff than they needed and sold the surplus to meet other expenses. Both of them lived happily. As there was no school in the village those days, Prem could play or help his mother at home. When he was eighteen, the mother started searching for a suitable wife for him. There was no shortage of girls for a boy like him. He was healthy, smart and active. Mother selected a girl from another village and marriage took place soon.
Rita was fairly good looking, obedient and active like her mother-in-law. Seti felt happy on her selection. Prem and Rita started working together. They moved their bed on the upper floor of the house. All three were happy and contented.
One day, about six months later, Rita and other women of the village had gone to the forest for grass. While cutting the grass, something entered Rita’s left eye. She felt acute burning sensation and irritation. She could not open the eye and tears came out like stream. She cried for help and a woman, who was cutting grass nearby, came to her. But both of them had no idea of doing anything about it. Rita arrived home with burning eye in the evening. It was not considered serious. Seti took it as an ordinary case. But Rita could not sleep whole night. Next morning, a medicine man was called from the neighbourhood -the village had many of them. He felt her pulse and claimed that an evil spirit of the woods had cast eyes on her. Then he started chanting incantations in a muffled voice to drive away the affects of the evil spirit. He took ash, pressed between big and middle fingertips and blew it out on her face after every incantation. He did it for about five minutes and left declaring that the eye would be perfect after three such rituals to be conducted every morning. The medicine man or the quack doctor continued his rituals and on the fourth day she felt some relief. But there appeared a flowery patch on her cornea adjoining the pupil. It was whitish brown and round. When a person saw her face, the first thing to appear was that patch. The patch brought misery in her life.
Women in the village talked about Rita’s flowery eye. Seti disliked Rita for the patch at first then started hating her. Prem could do nothing for it. Those days, villagers had no access to modern medical facilities. It took two days foot-walk to the nearest town where such facilities could be available, and it was not affordable for them. Rita silently cried and Prem sympathized silently. Seti’s hatred towards her daughter-in-law increased rapidly. She renamed her as Phoole (the one with a flowery patch in the eye).
She would say, ‘Phoole did this, Phoole did that’ and everything Rita did appeared wrong to her.
She started abusing her without any rhyme or reason. She spoke ill about her in front of other neighbours. She abused her son for not hating her. Prem did not hate her but at the same time; he could not utter a single word to correct his mother.
When the neighbours tried to speak for Rita, Seti would shout, ‘Take her and make daughter-in-law in your house’.
Rita’s parents knew all about it, but they kept mum hoping that everything would be all right after sometimes. However, for Rita, life turned from bad to worse. One day her father came.
‘Your daughter Phoole has spoiled our happiness.’ Seti said. ‘Why don’t you take her with you?’
The father looked towards his son-in-law. But Prem was not looking at him. Rita’s father sat silent for some time painfully bowing his head.
‘My daughter, let’s go! I cannot leave you at such place’ the father declared in a decisive, sad voice. ‘Forget that you were ever married’.
‘Go, go! Take, take!’ retorted Seti.  
Rita was hearing the conversation standing on the door-side. She came out with a cloth bundle on her side very soon. While leaving, she threw her eyes on Prem. Prem also looked at her helplessly, and she left. Thereafter he had never seen her. He had heard while in the hill that she was living with her parents peacefully.

Seti became happy for this. She immediately started searching for another bride for her son. A man from the village had gone to terai -the plain area of Nepal. When he came back and heard about Seti’s plan, he met her and said that one of his relative’s daughters in the plain could be a suitable wife for her son.
‘I am going back after three days. Why don’t you send your son with me? If he likes he will marry her, if not he will come back!’ he said.
Seti asked several questions concerning the girl and her family and the man replied. Everything seemed perfect to her.
She called her son and said, ‘you go to plain with this uncle! Marry and bring the girl if she is beautiful as uncle has said! If not, you come back alone!’
Prem said nothing.
Prem went with the man after three days. Within a week he was shown the girl. Sherman’s daughter Shanti was fair, tall and good looking for Prem. Though nobody had proposed her until then at twenty-five because of her querulous nature, Prem did not know all about it and liked her. Sherman heard about the boy’s financial condition and agreed to give his daughter. He knew the drudgery of the hill but he was not sure about someone else demanding his bad mannered daughter. So he preferred not to miss the opportunity. The very next day, a simple marriage was conducted at Sherman’s own expenses and Prem returned home with his new wife.

Shanti found her new house very uncomfortable. She had different expectations. Though the boy was not bad, the household seemed undesirable for her. Brought up in the plain, she could not walk properly on the hill-tracks. Food habit was different and people were awkward. For water, she had to walk a mile carrying a copper jar on the back. In the hill, everything appeared up-down, zigzag to her. Beside all, her mother-in-law was a hag with no manner of speech and conduct. She began to dislike her on the very first day of her arrival. Initially, Seti tried her best to peacefully accommodate the new daughter-in-law in the house, but within few days, she realized that the new woman was much worse than the previous one. So, her dislike towards her daughter-in-law grew each day. Then she began hating her. Daughter-in-law had a bit too much of pride for her parents and herself. She openly grieved for her misfortune. She rose very late in the morning. She was lazy and irritating. She lacked respect towards the elders of the house and village.
At first Seti hoped that Shanti will tune up in the hill after sometimes. But nothing improved. Instead she became worse. She declined to obey her, complained to her husband about his mother’s wrong behaviour, roused quarrel in the house without any reason and cursed her husband for everything including making her his wife. Neighbours watched her activities and felt happy remembering what Seti had done to Rita.
‘She rightly deserves what she is getting now’, they would remark.
Shanti was a great conceiver. She delivered three children, two sons and a daughter within four years. She was either pregnant thus weak, or weak after delivery all the time. Seti could not match her in the quarrel so she stopped telling her anything. Prem was always meek before her. The house which sold surplus grain in the past was buying foodstuff now. Prem had borrowed money from all the available sources to fund the growing household expenditure. Shanti cursed the house, the village and the hill for her poverty and poor health. She sternly told her husband to immediately sell the land and move to the plain before it was too late.
Seti was hardly fifty years old and in perfect health until the new daughter-in-law entered the house. Since then several maladies had attacked her including headache, body ache, indigestion, joint-pain among others. Her health had severely damaged during those four years. Quack doctors failed to cure her illness. She had become very thin and fragile. Then she had fever for a week.
She said to her son one evening. ‘My son, I may not overcome this fever. I do not want to continue this type of life either. I may die soon. I want to tell you that you should sell this land here and go to the plain as your wife wants. May be, she will find happiness there. O, how sad and thin have you become!’ she held his hand and sobbed.
Prem also sobbed with her.
‘Mother don’t say this, you will be all right in few days. We will stay here. Let the bitch curse herself whole life’, he said.
In that very night, he heard groaning sound of his mother from the ground floor. He rose and rushed down to mother’s bedside.
He held her hand and cried, ‘Mother, mother, mother’.
There was no response Seti stopped groaning. She had died.

Within two months Prem disposed off his property. He returned money owed to village people and moved to his father-in-law’s place with whatever money was left with him along with his wife and children. Sherman helped him to procure that dwelling and a few acres of land at the adjoining village, where he was living now. Three years had passed and he had four children including the one year old son born after his migration to the new place.

Prem saw the pot. The rice-water was simmering. He heard fast foot-steps approaching his house. Soon, someone stood on the door blocking the light from outside.
  ‘You dung-eating bastard, did I give you my daughter for your thrashing?’ Sherman growled.
Out of a sudden, he jumped over him like a tiger on its prey. Prem had no time to reply or react. Sherman boxed, slapped & hit on whatever body parts he found. An eighty kilo man engulfed a fifty kilo prey using all his weight and might, and the victim received the attacker helplessly. He felt himself pressed under a heavy boulder. His hands, legs and body were pressed under the giant. The rice-pot had turned up-side down and the simmering rice-water spread all over the mud-floor forming mire at the place of struggle. Prem felt hot and slippery. He thought that Sherman was going to kill him. It was then when his right hand became free during the tussle. On moving it up and down with an effort to release his body, he happened to get hold of the upper edge of the rolling iron pot. He held it tightly and lifted it as high as he could and then rammed on the back of his attacker repeatedly. On first stroke, the man cried ‘ah!’ thereafter he became loose and stopped hitting and cursing. The pot also slipped and rolled away from Prem’s grip. Now he was simply buried under an inactive heavy burden. He upturned the body using whatever strength was remaining with him and got released himself with difficulty from the clutch. Sherman lied motionless and quiet. Prem placed his palm near Sherman’s nose to feel the breath. He was under the impression that Sherman was not breathing. Intense fear engulfed him. He wanted to run away to avoid his arrest and life imprisonment. His nose was bleeding. He pulled a rag hanging on the pillar outside, wiped the blood and ran with the rag in his hand.

It being a festival time, farmers did not go out for work. All were inside their houses listening about their married daughters’ life stories. Moreover, Prem’s house was in a corner of the village. The nearest house was about a hundred yards away. He saw no one in the vicinity. At first, he walked in a normal speed with a view to make others feel that he was not in an emergency if he happened to encounter anyone on the way. Once he came out of the village, he ran in the direction of the spring where he had drunk water while returning from the jungle. He reached to the spring within a short time and moved downward alongside it. The sun was setting and he had to cover a long distance before night.
On the way, he found a guava tree laden with fruits and picked about a dozen of them, wrapped in the rag which he was using to wipe his nose and moved down eating one after another. He felt better and walked faster. When it became dark, he turned to the road that led to his aunt’s village. It took him about three hours to reach there at around ten in the night. The old woman lived alone in the house as her only daughter was away in the town with her husband. He knocked the door twice and heard creaking of the cot inside.
The woman came near the door and asked sharply, ‘Who wants to come in at this hour?’
She had not expected a guest. She thought that a thief or burglar could be waiting outside. She began trembling due to fear.   
‘I am your son Prem, aunty. Please open the door’, Prem replied.
‘Who is Prem? I don’t believe you’, she said.
‘Aunty, I have come from Gaudi and this is an emergency. Please let me come in’, he said.
‘Oh, poor child, come in! Come in!’ she opened the door and Prem entered.
The woman wanted to know everything at once and Prem briefly narrated the incident. By midnight, he had eaten the food for the first time in the last thirty hours. He told his aunt not to speak anything with other people about him. He went to upper floor and lied down there on a cot.

For three days and three nights he trapped himself there moving out only in the darkness of the night to attend the natural calls. The aunt gave him food there and prayed for Sherman’s life. She would visit neighbouring places during day time keeping her ears open for information from Gaudi. On the fourth day afternoon, a woman said that a son-in-law of Gaudi had severely beaten his father-in-law.
‘What happened after that?’, the aunt asked inquisitively.
‘Nothing in particular’, said the neighbour and added, ‘in fact the son-in-law gave a good thrashing and the old man became unconscious. The man thought him dead and ran away. He has not yet come back’.
‘What a pity!’ exclaimed the aunt, ‘A young man beating his own father-in-law mercilessly, probably to kill?’
‘No, no, that was not exactly so.’ said the neighbour ‘in fact the father-in-law appears to have decided to kill the man. The man was not exactly old, he was around fifty or so. But he is very fat and strong, I know him. His name… Hitman or Sherman. He has thrashed many young men in the past. He has a very bad reputation of initiating quarrel.’
‘What happened when the son-in-law presumed him to have died and left? Was he caught by the police?’ asked the aunt pretending as if she was hearing the news for the first time.
‘They say, he was found unconscious in his son-in-law’s house. And that is what I am told’ she concluded.

What had happened was when no one turned up for taking the share of meat from Prem’s house, Badal decided to deliver it himself. It was around five in the evening when he entered Prem’s house with the meat. The door was wide open but he saw no movement there. He thought that Prem might be taking rest after he came tired from the jungle and his wife might have gone to her maternal home. So he entered the house. The moment he crossed the door, he found Sherman flat on the floor. The scattered things hinted that there was a fight.
He called, ‘uncle, uncle!’ but there was no response.

He could see the up and down movements of Sherman’s abdomen which suggested that he was alive, but unconscious. He promptly went out and called the neighbours loudly from the yard. Other people joined him soon. They sprinkled water on his face and forehead. Sherman resumed consciousness after some time. They escorted him to his house. He complained pain on the back and appeared to be shocked. Otherwise, he pretended to be physically all right. He did not want to report the matter to the village authority because he knew that the authority would consider it a case of burglary. Prem could always claim that it was only a consequence of self-defense, and his damaged physical condition would approve it. He decided to settle the score himself. So the situation at Gaudi was quite normal.


The aunt came home in the evening congratulating Prem. She narrated everything she had heard from the neighbour. Prem felt a sense of joy. Now he had not to worry about police and the jail. He thanked his aunt for her support and declared that he would be going back to Gaudi the next morning. 

Saturday, 1 November 2014

Penitence
                          @NKS

Why should I, in the name of truth,
lament that past which
in passing I craved and rejoiced
in different stages of life?

Boyhood day-dreaming
extreme passion of the youth
success and failure of wish
ups and downs encountered in the race
were not, I feel, individual
but for all, universal.

Yet each one, like me,
has undergone those changes
of the body and of the soul
in one’s short (or long?) span of life,
each tends to feel a pang-
why one did or didn’t, could or couldn’t

Playtimes are for play
love-times are for love
one does not plan ‘what where and why’
should or shouldn’t drop in on the fray
things do happen, why is unknown      
they come up willy-nilly, automatically.

If that be so, there couldn’t be erring
what happened was unavoidable thing
each event was right, and thus contextual
if same has not happened, something else has happened to all

Despite this truth, at certain times
in all stages of life, a pang
keeps knocking those soft spots
of the mind as elbow knocks the wood
to remind the present-self
that more in the past was regrettable.

I of the past was a different I
the past-I has become an alien
I of the present loathes, despises that I
it hates most part of that I
rues, goads and laments that I.

The present-I that laments the past
will, nevertheless, lament this present
on the days ahead, until the death
the process of hating the self will persist
till the sense keeps working,
or one doesn’t stop breathing.

Each outside smiling façade
hides a tormenting thought inside
not transparent, but opaque in each man
hiding keeps on, keeps going on
and the soul leaves the body with that hiding

Man, a miserable thief
steals, regrets and steals
differently in different times
present theft is just, past unjust
but all thefts are to be stored
in layers, in stakes-to be rued upon

Each one does the same,
each one hides the same,
pretending that no one knows it
assuming it a personal secret
somehow the veil is working
somehow the known is unknown thing.

With this truth, I hereby declare-
whatever I did in the past was fair
in each stage of time and context
I did what was right and earnest
to me what others do is transparent
all are same, none different.

Like everyone I also hide
some part of past always inside
to suit social norms and guidelines
as silently agreed upon confines
but lament? No I will none

If man is human I am the one.

Sunday, 26 October 2014

Life
                  @NKS

The Bard said, “Life is a play”
That the man has to perform a role
Till the curtain falls one may stay
And then none bothers the lost soul.

I say,” It is not play but a dance
We all dance, and we are audience
In one music but with different tones
Do we move our limbs, bodies and bones.”

“In attempt to look nice to crowd
The dancer plays all tricks to draw
The attention of all around
Fair, foul, ripened, or raw.”

Some dance swirling each hand
Others put one palm on the waist
And some others move left & right
Yet others move forward and behind

Dancers are watching other dancers
Trying to compete, imitate or excel
Passing remarks on fellow performers
Each one doing same in the dancers’ cell

Dancers keep coming, dancers keep going
But the floor is always intact
Goers go unnoticed, comers come with swing
And join the crowd, and start the tact.

Rat-race goes on and goes on
Nothing new happens on the floor
Yet the dancer feels he has won
Or lost the eternal dance-war

None is a loser and none the winner
What bothers is a fake competition
A mock-war yet a sense thriller
All is Maya’s veil and the effort in vain.




Friday, 24 October 2014

Come What May
                                                     @NKS
After two scores and ten,
Often it occurs to a man-
Something stirs in back of mind,
When one stares years behind.
Ahead one sees a silhouette,
Which one had not thought to see
Until that time, in worlds different,
That were in joy or in pain spent.

Then, slow or fast the years pass,
And the form grows & grows thus
Becoming more and more so clear,
Until it takes a shape familiar.

With it comes a sense of fear,
A melancholic despair-
An angst, a ‘nada’ unknown before,
Feeling of futility- a kind of bore.

As the years climb higher & higher
And the shape starts coming closer,
One may show one of two reactions-
Shrink back, or grow intentions.

To challenge that form or that shape
For a fight, and not escape-
In thought weak, meek, and defeated,
Alive yet but as good as dead.

I, a soldier, not learned to surrender,
Intend to fight and live as before-
Bravely staring it yet not giving up,
As long as body keeps soul in its cup.

Let none assume me a setting sun-
Pale-red and fading while getting down,
Life never meant much to me afore,
And the shape was many times so near.

That its appearance has been much known,
Accepted it have I as mocking clown.
“Dare me! ” say I, “if guts ye have”-
I won’t beg for mercy for outcomes grave.

‘I have lived my own way of life’
Full of challenge and of strife.
What I achieved or didn't is my own,
Bestowed upon me? I accept none.

So will I live, as one should live,
And accept ultimate- what I believe
As destiny not so bad or so good,
A game that loosing is not to brood.